The Revelation of THE NAME
In The Torah Codes
Section 7 A
Introduction
A INTRODUCTION TO A HEBREW/ARAMAIC PLAY ON WORDS REVEALING: THE APPEARANCE OF YAH IN BODILY FORM AS YESHUA:
In illustrations 11,12,13,14, [sections 7 B, and 7 C], the best has been saved for last. Here the foundation is laid, revealing just how Yahweh will provide Himself a lamb for a burnt offering; revealing how Yahweh WILL APPEAR as the lamb for a burnt offering. In doing so. the scriptures reveal the most beautiful picture of a father and son, ever told.
Here is information straight from the word of God. Allow the Holy Spirit to reveal this truth, then decide for yourself on What you have read
In Genesis Chapter 22, Abraham is a type of Yahweh the Father, and Isaac is a type of Yeshua the Son. For this type to be fulfilled, it was necessary for Abraham to, at the very least, symbolically, offer up Isaac, just as Yahweh planned to offer up HIS Son Yeshua in Sacrifice. This is Why Yahweh said "
"... Take now thy son, thine only son, Isaac, whom thou lovest, and get thee into the land of MORIAH (MOR-YAH); and offer him there for a burnt offering upon one of the mountains I will tell thee of."
(Genesis 22:2) (emphasis mine)
A key word in this verse is "MORIAH", and it will be demonstrated that "MORIAH" has a dual meaning; and is also a play on words with the term in the Aramaic Peshitta, i.e. "MAR-IAH", i.e. "MAR-YAH". Is there a word play involved, in which the true identity of Yeshua is illustrated?
Was Isaac, Abraham's "Only" son as Yahweh said? Did not Abraham have an older son named Ishmael? To answer this, look at "ONLY" in the Hebrew. It is (Y'dhiyd). Y'chiyd not only means "ONLY" but it also convey's the idea of "SET APART" or "UNIQUE". An Aramaic equivalent word is used, i.e. (Yichiydaya), in which is written:
"For God so loved the world. that HE gave His ONLY Son, that whosoever believes
in Him would not be destroyed, but he would obtain eternal life."
John 3:16 Aramaic Peshitta [Author's Translation]
This word (Yidhiydaya) is translated in numerous texts as "ONLY BEGOTTEN". However (Yichiydaya) literally means "The One" [NOTE #35]. We see then Isaac was "THE ONE" chosen to recieve and walk in the promise, Whereas Yeshua was "THE ONE" chosen to be the Lamb of God.
The Revelation of THE NAME
In The Torah Codes
Section 7 B
Yahweh the Father offers up Yeshua His Son
COMMENTS ON ILLUSTRATION 11,12,13 (Yeshua) (Yeshua) (YAHWEH)- Genesis 22:2-12
In Genesis 22:8, the most intriguing picture of a father walking side by side with his son, is given; especially as a person considers that this father has plans to sacrifice this son, whom he loves with all his heart and soul. After his son asks him "...Where is the lamb for a burnt offeting.?", Abraham speaks in faith: ".., My son, God will provide himself a lamb for A burnt offering: so they went BOTH OF.THEM together." Genesis 22:7-8
From the Hebrew phrase for "BOTH OF THEM'', that is (SH'neyhem), is encoded the name of YESHUA twice, as demonsttated in illustrations 11 and 12.
From the Hebrew phrase for "TOGETHER", that is, (Yadhdav), is endoded the name of YAHWEH, as is demonstrated in Illustration 13.
Behold the most beautiful picture in scripture. Abraham's son Isaac will not suffice, therefore Yahweh is walking His Son up the hill in place of Isaac. However, not only in place of Isaac, but also in place of you and me.
To all the doubters, I ask, what are the odds, that When speaking of Abraham and Isaac walking up the hill, the two of than together, that the name of Yeshua would be encoded twice, and then in the very next word, Yahweh would be encoded; especially when most Christians already knew that Abraham represented Yahweh the Father and Isaac represented Yeshua the Son. But Christians did not write nor maintain this Hebrew text! The Jewish people, have inadvertently preserved for all nations, the name of Yeshua and Yahweh, in probably their most important Chapter of their Holy writ. This Chapter demonstrates the Holy Spirit authored this book of Genesis, for no known Orthodox Jew would or could encode the name of the MESSIAH (of Who most still do not recognize), yet Yeshua-- known as Jesus-- to most westerners is encoded as proven and demonstrated in illustrations 11 and 12. You, too, can be a witness of His encoded name, by simply following the scripture-by-scripture, word-by-word, and letter-by-letter, instructions given in illustrations 11, 12 and 13, by counting out each letter from a Hebrew Bible.
Illustration 11- Yeshua- Genesis 22:2-12
This Torah Code message can be verified by counting the 1st letter of every fifty first word. This begins in Genesis 22:12 and ends in Genesis 22:2 as illustrated below.
Illustration 12- Yeshua - Genesis 22:6-9
This Torah Code message can be verified by counting the 1st letter of every nineteenth word. This begins in Genesis 22:9 and ends with Genesis 22:6
Illustration 13- Yahweh- Genesis 22:7-8
This Torah Code message can be verified by counting the 1st letter of every fifth word. This begins in Genesis 22:8 and ends in Genesis 22:7.
The Revelation of THE NAME
In The Torah Codes
Section 7 C
The Bitter Night of Yah
COMMENTS ON ILLUSERATION 14 (YAH HAMAR LAYLAH) YAH THE BITTER NIGHT-Genesis 22:7-8
One aspect of the dual meaning of "MOR-IAH", begins to be revealed through this phrase "YAH THE BITTE NIGHT". This is an aspect of "MOR-IAH", of which, even the learned men, are unaware of. Just as the stone the builders rejected, this is the stone the builders have refused to recognize. In Genesis 22:7-8, it is revealed that the bitter AFFLICTION of being sacrificed was appointed unto YAH. [NOTE #36].
"And Isaac spake unto A-bra-ham his father, and said, My father: and he said Here I am, my son. And he said. Behold the fire and the wood: but Where is the lamb for a burnt offering? And Abraham said, my son. God will provide himself a lamb for a burnt offering:..."
Genesis 22:7-8 (emphasis mine)
[ NOTE: Translators differ on whether one should understand "GOD WILL PROVIDE HIMSELF" or "GOD WILL PROVIDE FOR HIMSELF". The Hebrew word "low" means literally "for himself", but is used so often as "himself", one has to look carefully at context to determine which is meant.]
We must ask of the phrase: "GOD WILL PROVIDE HIMSELF A LAMB", in What way is it possible for the omnipresent Yahweh to "PROVIDE HIMSELF A LAMB"? The answer to that question begins to be answered through the encoded message contained in those two verses as quoted above. Encoded berein Yahweh proclaims the answer we seek: "YAH HAMAR LAYLAH" Which means in English "YAH THE BITTER NIGHT", a Phrase better understood as "THE BITTER NIGHT OF THE AFFLICTION OF YAH". For YAH endured a bitter night of bitter weeping and crying out to God, proclaiming "Not my will, but THY will be done" [Luke 22:42-44]. Yah endured the bitter affliction of the cat-o-nine-tails. HE endured the agony of the nails being driven through his hands and his feet; then "from the sixth hour there was DARKNESS (as of night) over all the land until the ninth hour." Matthew 27:451. The darkness of this entire episode was so great that even his very own disciples forsook him and fled. While the unbelievers mocked him. YAH endured this hour of darkness in BITTER AFFLICTION, just as was encoded in Genesis 22:7-8 above. [Luke 22:53].
The omnipresent Yahweh sent forth His word, which is called, in the Hebrew Scriptures "YAH", so that YAH could APPEAR in a earthly body, and become the sacrifice in place of Isaac. YAH would not only become Isaac's Salvation/YESHUA, but, YAH would become YESHUA to all those who call by faith on HIS NAME. And because Yahweh's word, that went out from HIM, was always, and will always remain part of HIM, Yahweh then, in this way, "APPEARED HIMSELF A LAMB FOR A ASCENDING OFFERING". [NOTE #37].
But what is the relationship between "MOR-IAH" and our encoded phrase "THE BITTER AFFLICTION OF YAH"?
The encoded word (Ha-MAR) "THE BITTER", relates to the Aramaic word for Master YAH (i.e. MAR-YAH). The Hebrew/Aramaic root is "Mara", which means Lord, Master, in the sense of domineering, as the MASTER who is domineering over the servant. By examining the meaning of these two Hebrew/Aramaic words, one can see the root meaning which relates to both. The Hebrew word "MARAH" means: to rebel, to maltreat, i.e- to whip, to lash. All these words relate through the idea of the master causing the servant to serve in bitterness i.e. with rigor. For the master would make his servants life bitter through much hard labor. [NOTE #38].
Therefore "MOR-IAH, which is best pronounced "MOR-YAH", sounds to the ear, very much like "MAR-YAH", and the bitterness of the sacrificial victim is the main point of the context, or, perhaps, the bitterness of the father who is offering up his "CHOSEN SON", whom he loves with all his heart. For this reason "MOR-YAH" is the place of sacrifice; the place of bitter affliction; the place where YAH endured his hour of darkness, his hour of bitter affliction, that is the BITTERNESS OF YAH/ MOR-YAH. [NOTE #391.
Masters in this world, cause the lives of their servants to be bitter by forcing than to work long hours with rigor, or risk being whipped or lashed by the master. YAH YESHUA on the other hand, became our MASTER by taking the bitterness of servitude upon himself [Phillipians 2:71, by enduring the bitterness of the cross in our stead. It is in this way, that one must understand the Aramaic word/name "MAR-YAH". Consequently, we like the apostle Thomas of old, can call HIM our LORD (MAR-) and our God (-YAH), and confess that MAR-YAH IS YESHUA i.e. our Salvation. [John 20:28Phillipians 2:10-11 of the Aramaic Peshitta].
Note: Please take notice, that each of these Torah Codes began by counting the 1st letter. This is further proof, that Yahweh
the Divine Author, placed these here over 3000 years ago!
The Revelation of THE NAME
In The Torah Codes
Section 7 D
Yah Will Be Seen
Another aspect of the dual meaning of "MOR-YAH/MOR-IAH" is hidden in the phrase "WILL PROVIDE/WILL SEE/WILL BE SEEN", as found in illustration 14. This full phrase is:
"GOD WILL PROVIDE (SEE/BE SEEN) HIMSELF THE Lamb".
Gen 22:7-8
The Hebrew word for "PROVIDE" is (Yir'eh), and comes from the root word "raah", which means "TO SEE" or "TO BE SEEN". It can mean "provide", in the sense of "seeing the need and prividing the answer or solution". A saying often quoted is "see a need, hear a voice" For when a soul sees a need in the Kingdom of God, that person is actually hearing the voice of God. To fulfill the need and provide the answer, is to obey the voice of God. Yir'eh (Provide) can be better understood in context once the meaning of each individual letter is broke down and then pieced back together.
RAAH "SEE" or "BE SEEN" 7200 Strong's
1. Resh - [R] = head
2. Aleph- [A] =infiniti
3. Heh - [AH] = sky
NOTE: This is not the only meanings ascribed to these letters. But the words use, will prove, that these are the meanings of the letters in this word!
Add the word infiniti (aleph) to that of sky (Heh) and you get (HIGH IN THE SKY). Then combine head (resh) to this, and we have "HEAD HIGH IN THE SKY". Which gives the picture of the head of a bird flying high in the sky looking down upon its prey. [See Strong's 7201 "bird of prey"]. (JUST IN CASE YOU THINK THIS AUTHOR IS MAKING THIS STUFF UP). The bird of prey, while looking down upon its prey , can also be seen. So from this, one can understand the dual nature of "raah" as "to see" or "BE SEEN". Therefore, yir'eh does mean "TO BE SEEN", "TO SEE" and "TO PROVIDE", and only by context can one determine which fits best.
"Yahweh will provide Himself a lamb for a burnt offering." "Yahweh will be seen, himself a lamb for a burnt offering." "Yahweh will see himself a lamb for a burnt offering."
In the emmediate context, Isaac sees a need, "WHERE IS THE LAMB'', thus it does seem reasonable to say "GOD WILL PROVIDE HIMSELF THE LAMB FOR A BURNT OFFERING". However. the larger context must be taken into consideration, for a complete understanding. Upon closer examination, it becomes clear that Abraham was anticipating SEEING something.
After the angel of Yahweh commanded Abraham. not to harm Isaac, "...Abraham lifted up his eyes and LOOKED (SAW)..." Genesis 22:13. From the Hebrew word for looked (saw), is the encoded name of "YESHUA", at 7000 skips between encoded letters. [NOTE #40]. Again the message provided in the encoded portion of scripture, actually sheds light, and answers questions that arise from the literal text. YESHUA is What Abraham was anticipating SEEING, by faith. This is What Yeshua was speaking About When HE said:
"Your father Abraham rejoiced [i.e. longed] to see my day, and HE SAW IT, AND WAS GLAD[rejoicedl."
John 8:56 KJV
with Aramaic reading in brackets.
[NOTE #41]
Abraham expressed his longing, by rejoicing with a clear expectation that his longing was not in vain, and therefore he rejoiced again When he SAW YESHUA. Abraham already expressed his longing with anticipation, if one is willing to accept:
"God WILL BE SEEN HIMSELF A LAMB for a burnt offering" Gen 22:8
"God WILL CAUSE HIMSELF TO BE SEEN ; A LAMB FOR A BURNT OFFERING." Gen 22:8
Abraham saw the Messiah MAR-YAH YESHUA, afar off in the distant future, which is Why the text continues: "And Abraham lifted his eyes and [saw]. And behold a ram (behind him) [i.e. afterwards] [NOTE #42] was entangled in a thicket by its horns..." Genesis 22:13 (emphasis mine). The letter indicating 'him' in the phrase 'behind him', is not found attached in this Hebrew word (achar/behind/afterwards). With the Hebrew letter "vav" for "him" missing, one ought to look for other ways to understand verse. The idea of "behind" in the Hebrew takes on the idea of a future event, such as posterity, some future action, etc. Therefore, in the literal text: After Abraham ceased trying to sacrifice Isaac, he then saw the Ram in the thicket. But this word (acbar/after/ afterwards) also points to a much more distant future time, when Abraham saw another son (from his loins), that is the Messiah MAR-YAH YESHUA, who would be sacrificed, instead of his son, Isaac.
Abraham did not leave us wondering about the meaning of (Yir'eh), for:
"...Abraham called the name of that place Jehovah Jireh: as it is said to this day. In the mount of YAHWEH it SHALL BE SEEN [Yir'eh)."
Gen 22:14
[That is: "YAHWEH YIR'EH"]
(NOTE #43)
Jireh (Yireh) ought to be translated as "Will be Seen/Will see". And there is no indication in the Hebrew ; for the word "it" in the Phrase "In the mount of Yahweh IT shall be seen". Therefore this verse ought to be understood like this:
"And Abraham called the name of that place YAHWEH WILL BE SEEN; so that it is said, until this day, IN THE MOUNT YAHWEH WILL BE SEEN."
[NOTE #44]
Because YAHWEH will be seen through the manifest image of HIS WORD, that is as YAH YESHUA. However, YAH did not appear in this mountain, to Abraham ; only, Yah also
appeared unto David.
"And Solomon began to build the HOUSE OF YAHWEH in Jerusalem in mount MOR-IAH, [i.e. MOR-YAH]1 Where HE [i.e. YAH] APPEARED unto David his father.
2 Chronicles 3:1
[Author's translation from original Hebrew]
[NOTE #45]
Therefore the scriptures themselves prove that "MOR-IAH/MOR-YAH" means "YAH HAS APPEARED". That is YAH WILL BE SEEN. The "R"' (resh) of (MOR-YAH),.represents "rash" and the "M" (mem) of (MOR-IAH), converts this verb of action "raah" into a noun or a verbal noun. As a noun (MOR-YAH) is a place, from Where YAH will be seen. And as a verbal noun, (MOR-IAH) represents a title of the action, such as "HE APPEARED", or "THE APPEARER". And the (-IAH) or (-YAH) ending reveals who it is that will APPEAR! So "MOR-IAH/MOR-YAH" means the place Where YAH will appear, or simply "YAH APPEARED".
