Ch 2 sec 8 Master Yah is Yeshua

Section 8 MarYah is Yeshua It is an absolute fact that the phrase, “MarYah”, has been singled out for use as a substitute for the long form of the divine name, "יהוה", in the Aramaic Peshitta. Because of this, some have misunderstood and thought that MarYah was the Aramaic equivalent of יהוה. However, the teaching of the apostles in the Aramaic Peshitta refutes this error of thinking by repeatedly showing that MarYah is the Son of יהוה, the Father. And that every tongue should confess that MarYah is Yeshua the Messiah to the glory of יהוה, His Father. Philippians 2:11 Yet to us, on our part, there is one יהוה, the Father from whom are all things, and we in him; and one MarYah Yeshua by whom are all things and we also by Him. 1 Corinthians 8:6 There is one MarYah, one faith and one immersion; one יהוה, Father of all, who is above all and through all and in all of us. Ephesians 4:5-6 And there are many forms of ministrations [services]; but MarYah is one. And there are many forms of power; but יהוה, who works all in all men, is one. 1 Corinthians 12:5-6 In these contexts a distinction is being made between MarYah, the Son, and יהוה, the Father. However, due to the fact that the Aramaic Peshitta never uses the full form of יהוה, the Father, the title Alaha in Aramaic is used as a substitute in place of the name of יהוה, the Father. Notice how the Son is being called MarYah in each context: Confess that MarYah is Yeshua, the Messiah. (Philippians 2:11) One MarYah, by whom are all things and we also by him. (1 Corinthians 8:6) There is one MarYah, one faith and one immersion. (Ephesians 4:5-6) There are many forms of ministrations; but MarYah is one. (1 Corinthians 12:5-6) In Philippians 2:11 and First Corinthians 8:6, MarYah is specifically referred to as "Yeshua". This leaves absolutely no doubt that MarYah is the Son in these contexts. However, in Ephesians 4:5-6 and First Corinthians 12:5-6, the distinction of MarYah, the Son, and יהוה, His Father, is only revealed by contrast; that is: The first shows clearly that MarYah is the Son of יהוה. The second also shows clearly that MarYah is the Son of יהוה. The third is contrasted by the phrase, “one יהוה, Father of all, who is above all and through all and in all of us.” This shows that MarYah is the Son of יהוה. The fourth is contrasted by the phrase, “And there are many forms of power; but יהוה, who works all in all men, is one.” This shows that MarYah is the Son of יהוה. We can see in both these contexts that MarYah is being contrasted with the Father, who is יהוה, who is above all and through all and in all of us, and He works all things in all men. Because this terminology can only refer to יהוה, the Father, MarYah can only be the Son. יהוה is revealed clearly to be the Father of MarYah Yeshua in these contexts: Confess [the Son] to the glory of יהוה, His Father. (Philippians 2:11) There is one יהוה, the Father, from whom are all things and we in him. (1 Corinthians 8:6) All must confess the Son, MarYah Yeshua, the Messiah, to the glory of יהוה, His Father, and everyone should know that all creation proceeds from יהוה, the Father, through His Son, MarYah Yeshua. Therefore, only the Aramaic Peshitta makes it clear that there is only one Son, even MarYah Yeshua, the Messiah, and there is only one Father, יהוה, who is above all, through all and in us all, and He works all things in all men. Due to the importance of these verses, let us cover them one at a time: “And that every tongue should confess that MarYah is Yeshua, the Messiah, to the glory of יהוה, His Father." (Philippians 2:11) Either in this life or at the judgment, every tongue is going to confess that MarYah is Yeshua, the Messiah. MarYah, the Son, is the anointed; that is, the Messiah of יהוה, His Father. Remember that יהוה is the one who anoints, never the one being anointed. Therefore, the term "Messiah", when used of MarYah, proves in context that MarYah is the Son of יהוה. When we remember that Yah is the right hand of יהוה, merely the extension of יהוה unto the earth, then it becomes clear how this confession will be done to the glory of יהוה. Because Yah did not become our salvation [Yeshua] on His own, but rather as the right hand of יהוה, as the word of יהוה and as the extension of יהוה unto the earth. "Yet to us, on our part, there is one יהוה, the Father, from whom are all things, and we in him; and one MarYah Yeshua, by whom are all things and we also by him." (1 Corinthians 8:6) There is one Father, even יהוה, and there is one Son, even MarYah Yeshua. MarYah, the divine Spirit is one with Yeshua, the man; that is, one soul made up of body and divine Spirit. Yah, the Son, and יהוה, the Father, while revealed as distinct, are actually one! "There is one MarYah, one faith and one immersion, one יהוה, Father of all, who is above all and through all and in all of us." (Ephesians 4:5-6) This scripture says, “there is one baptism.” Water baptism is performed in the name of the Son, who is MarYah Yeshua, as we read in Acts 2:38 of the Aramaic Peshitta. Therefore, this verse conforms to the others in revealing a distinction between MarYah, the Son, and יהוה, the Father. Also, “one יהוה, Father of all, who is above all and in all of us [believers],” is in reference to the gift of the Messiah, in Ephesians 4:7: But to every one of us is given grace according to the measure of the gift of Messiah! Therefore, MarYah Yeshua, the Messiah, is the one who is passing out this gift of the Holy Spirit, and יהוה is this one gift which abides in all believers; that is, in each one of us! Paul is affirming that their is one source for the gift, and there is one gift; and this singular gift abides in each and every one of us who have faith in Him, without ever becoming more than one! However, this singular gift of the Holy Spirit which abides in each believer, does make the believers one body of believers. This same idea of being made one, by receiving the same Living Waters, is also brought forth by a careful reading of this verse in the Aramaic: And they were all one, (by) drinking of the same Spiritual drink, for they drank from the Spiritual Rock that came with them, and that Rock is Messiah. 1 Corinthians 10:4, my translation of the Aramaic [See note #18] "And there are many forms of ministrations; but MarYah is one. And there are many forms of power; but יהוה, who works all in all men, is one.” (1 Corinthians 12:5-6) The root word for "ministrations" in this verse is shamash [See note #19], which means "to minister", "to serve", as in work that must be done in the daytime. [Compare John 9:4]. MarYah Yeshua is our example of good works and service for the kingdom. Also, the anointing to perform the service to which one is called comes from MarYah Yeshua. And even though there are many different callings for service in the Kingdom, the anointing for each individual servant, comes from one source, even MarYah Yeshua. Also, the power of יהוה manifests itself in the midst of each individual believer, but יהוה remains one! It is also true that the power of יהוה manifests itself in the lives of unbelievers, whether they want to admit it or not. And even though the power of יהוה is manifested all over the world in various places and many different people, יהוה is still one! For born to you all today (is the) Savior that is MarYah (the) Messiah... Luke 2:11 And know you that from our Master (Maran) you will receive a recompense as the inheritance: for you serve MarYah the Messiah. Colossians 3:24 MarYah is the one who came forth from יהוה out of heaven and was born into this world in the form of man. Therefore, this context demands that MarYah is the Son of יהוה. Both contexts reveal that MarYah is the Messiah. However, יהוה is the one who anoints, not the one anointed, so MarYah, the Messiah, has to be the Son of יהוה in both contexts. MarYah as the word and right hand of יהוה, never stands alone, but is always anointed by the omnipresent יהוה, the Father. For (this is) the word that he sent to the sons of Israel and declared to them peace and harmony by way of Yeshua, the Messiah, who is MarYah of all. Acts 10:36 Yeshua, the anointed [Messiah], is the "Lord" [Mar] and [Yah] of all creation, because all things were created through Him. Again, MarYah is the Son of יהוה, the Father, through whom יהוה created all things. Moreover, for this cause the Messiah died and revived and arose; that he might be MarYah [Lord Yah] of the dead and of the living. Romans 14:9 This reference to MarYah is definitely in the context of the Son, rather than of the Father יהוה. When Yah took back His body, He was showing all creation that His body is His Temple, the Temple of our Lord (Mar-) and of our Yah (-Yah). In this way, Yeshua, the Messiah, became recognized as MarYah by the living and the dead I therefore explain to you that there is no man that speaks by the Spirit of Yah who says that Yeshua is accursed. Neither can a man say that MarYah. is Yeshua except by the Holy Spirit. 1 Corinthians 12:3 Here, MarYah is Yeshua, therefore MarYah has to be the Son of יהוה, especially as we take the other contexts into account. The first man was dust from the earth; the second man was MarYah from. heaven. 1 Corinthians 15:47 יהוה is not a man (Numbers 23:19). But, MarYah came down from heaven to earth in order to appear in a mortal body, in the form of a man. MarYah is therefore the Son of יהוה. He therefore, who eats of the bread of MarYah and drinks of His cup and is unworthy is guilty of the blood of MarYah and of His body. 1 Corinthians 11:27 Surely, the fact that MarYah has blood and a mortal body proves the fact that MarYah is the Son of יהוה. [Note: MarYah had a body, there was blood in His body, therefore MarYah had blood.] To show the truth in the original Aramaic of this next verse, it became necessary to translate myself. Because the translators, not realizing that MarYah is the Son of יהוה in this context, have caused it to be obscure. Therefore, truly, let all the house of Israel know that יהוה has made Yeshua whom you have executed, (both) MarYah and Messiah. Acts 2:36, my translation of Aramaic Alaha, must again represent יהוה in this context. Therefore, we can only understand MarYah as the only brought forth son of יהוה. יהוה made Yeshua, MarYah, by raising Yeshua from the grave, to again become the temple of "Yah". And then יהוה anointed MarYah Yeshua without measure, making MarYah Yeshua the Messiah of יהוה. Once one realizes that MarYah is the Son of "יהוה" in this context, just like, as is demonstrated in Philippians 2:11 "Confess that MarYah IS Yeshua the Messiah to the glory of יהוה His Father." Then the translation of this verse becomes obvious. [Compare 1 Corinthians 8:6; 12:5-6; and Ephesians 4:5-6; on Page 149] When we realize that MarYah is the Son of יהוה, in Acts 2:36 above, then we can know for a certainty, how to understand MarYah below! Simon said to them, repent and be immersed each of you in the name of MarYah Yeshua for the forgiveness of sins, that you may receive the gift of the holy spirit. Acts 2:38 In every other instance, when MarYah is used in conjunction with "Yeshua", the phrase MarYah, means "Lord Yah", the Son of יהוה. This is just one reason to understand this. This is explained further in chapter 4, "Mariy is Yeshua". The true test of how the apostles believed concerning the phrase MarYah, is not in how they utilized MarYah as a substitute for the name of יהוה in Old Testament quotations; but rather, it is how they used MarYah themselves, and how they taught the name. In this latter case, the evidence is irrefutable, MarYah is the Son of יהוה, MarYah is Yeshua! There is one Son, who is MarYah, and there is one Father, who is יהוה! One must understand this distinction, before they will ever grasp the oneness. The Father and the Son are one. Who hath ascended up into heaven, or descended? Who hath gathered the wind in his fists? who hath bound the waters in a garment? Who hath established all the ends of the earth. What is His name, and what is His Son's name, if thou canst tell? Proverbs 30:4 This Hebrew phrase for "if thou canst tell" is (kiy Teda) [See note #21], which, when translated simply is "For you know" or "Surely you know"! The writer of this proverb expected any reader of the Hebrew Scriptures to be able to discern the name of the Father and Son therein. However the name "Yeshua" had not yet been revealed! Therefore, the writer of this proverb, understood that Yah is the Son of יהוה.